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How men first learned to invent words is unknown, in other words, the origin of langua

ge is a mystery. all we really know is that men, unlike animals, somehow invented certain sounds to express thoughts and feelings, actions and things, so that they could communicate with each other and that later they agreed upon certain signs, called letters, which could be combined to represent those sounds and which could be written down. Those sounds, whether spoken or written in letters, we call words.

The power of words, then, lies in their associations --- the things they bring up before our minds. Words become filled with meaning for us by experience; and the longer we live, the more certain words recall to us the glad and sad events of our past; and the more we read and learn, the more the number of words that mean something to us increase.

Great writers are those who not only have great thoughts but also express these thoughts in words which appeal powerfully to our minds and emotions. This charming and telling use of words is what we call literary style. Above all, the real poet is a master of words. He can convey his meaning in words which sing like music, and which by their position and association can move men to tears. We should, therefore, learn to choose our words carefully and use them accurately, or they will make our speech silly and vulgar.

46、One of the reasons why men invented certain sounds to express themselves was that _________.

A.they could combine them

B.they could write them down

C.they could agree upon certain signs

D.they could communicate with each other

47、The real power of words exists in their___________.

A.sounds

B.associations

C.written form

D.literary style

48、What is true about words?()

A.They are simply sounds.

B.They are difficult to understand.

C.They are used to express great thoughts only.

D.the more we read and learn, the more cheerful we become.

49、Which of the following statements about the real poet is NOT true?()

A.he is no more than

B.His style. is always charming.

C.His poems can move men to tears.

D.He can convey his ideas in words which sing like music.

50、In the last paragraph “their” refers to_____________.

A.men’s

B.words’

C.real poets’

D.great writers’

提问人:网友陈银桑 发布时间:2022-08-30
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更多“How men first learned to inven…”相关的问题
第1题
听力原文:W: How many people survived this fire?M: There were 2 men on the first floor and

听力原文:W: How many people survived this fire?

M: There were 2 men on the first floor and 3 women with a child on the second floor, but no one was badly hurt.

Q: How many people were killed in the fire?

(3)

A.2.

B.3.

C.6.

D.None.

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第2题
He as well as the other students______ how to install this electric equipment.A.has learne

He as well as the other students______ how to install this electric equipment.

A.has learned

B.have learned

C.has been learned

D.have been learned

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第3题
There are two methods of fighting, the one by law, the other by force; the first method is
that of men, the second of beasts; hut as the first method is often insufficient, one must have recourse to the second. It is, therefore, necessary for a prince to know how to use both the beast and the man. This was covertly taught to the rulers by ancient writers, who relate how Achiiles and many others of those ancient princes were given Chiron the centaur to be bought up and educated under his discipline. The parable of this semi-animal, semi-human teacher is meant to indicate that a prince must know how to use both natures, and that one without the other is not durable.

A prince, being thus obliged to know well how to act as a beast, must imitate the fox, and the lion, for the lion cannot protect himself from traps, and the fox cannot defend himself from wolves. Those that wish to be only lions do not understand this. Therefore, a prudent ruler ought not to keep faith when by doing so it would be against his interest, and the reasons which made him hind himself no longer exist, If men were all good, this percept would not be a good one; hut as they are bad, and would not observe their faith with you, se you are not bound to keep faith with them. Nor have legitimate grounds ever failed a prince who wishes to show colorable excuse for the unfulfilment of his promise. Of this one could furnish an infinite number of examples, and also how many times peace has been broken, and how man promises rendered worthless, by the faithlessness of princes, and those that have best been able to imitate the fox have succeeded best. But it is necessary to be able to disguise this character well, and to be a great feigner and dissembler, and men are so simple and so ready to obey present necessities, that the one who deceives will always find those who allow themselves be to deceived.

The writer does not believe that ______.

A.the truth makes men free

B.people can protect themselves

C.princes are human

D.leaders have to be consistent

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第4题
There are two methods of fighting, the one by law, the other by force; the first method is
that of men, the second of beasts; but as the first method is often insufficient, one must have recourse to the second. It is, therefore, necessary for a prince to know how to use both the beast and the man. This was covertly taught to the rulers by ancient writers, who relate how Achilles and many others of those ancient princes were given Chiron the centaur (半人半马怪物) to be brought up and educated under his discipline. The parable(寓言) of this semi-animal, semi-human teacher is meant to indicate that a prince must know how to use both natures, and that without the other it is not durable.

A prince, being thus obliged to know well how to act as a beast, must imitate the fox, and the lion, for the lion cannot protect himself from traps. And the fox cannot defend himself from wolves. Those that wish to be only lions do not understand this. Therefore, a prudent(小心谨慎的) ruler ought not to keep faith when by doing so it would be against his interest, and the .reasons which made him bind himself no longer exist. If men were all good, this precept (戒律,准则) would not be a good one; but as they are had, and would not observe their faith with you, so you are not bound to keep faith with them. Nor have legitimate grounds ever failed a prince who wishes to show colorable excuse for the nonfulfilment of his promise. Of this one could furnish an infinite number of examples, and how many times peace has been broken, and how many promises rendered worthless, by the faithlessness of princes, and those that have best been able to imitate the fox have succeeded best. But it is necessary to be able to disguise this character well, and to be a great feigner and dissembler, and men are so simple and so ready to obey present necessities, that the one who deceives will always find those who allow themselves to be deceived.

The word "recourse"(para.1) probably means ______

A.method

B.resort

C.follow

D.change

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第5题
There are two methods of fighting, the one by law, the other by force; the first method is
that of men, the second of beasts; but as the first method is often insufficient, one must have recourse to the second. It is, therefore, necessary for a prince to know how to use both the beast and the man. This was covertly taught to the rulers by ancient writers, who relate how Achilles and many others of those ancient princes were given Chiron the centaur to be brought up and educated under his discipline. The parable of this semi-animal, semi-human teacher is meant to indicate that a prince must know how to use both natures, and that one without the other is not durable.

A prince, being thus obliged to know well how to act as a beast, must imitate the fox, and the lion, for the lion cannot protect himself from traps, and the fox cannot defend himself from wolves. Those that wish to be only lions do not understand this. Therefore, a prudent ruler ought not to keep faith when by doing so it would be against his interest, and the reasons which made him bind himself no longer exist. If men were all good, this percept would not be a good one; but as they are bad, and would not observe their faith with you, so you are not bound to keep faith with them. Nor have legitimate grounds ever failed a prince who wishes to show colorable excuse for the unfulfilment of his promise. Of this one could furnish an infinite number of examples, and also how many times peace has been broken, and how many promises rendered worthless, by the faithlessness of princes, and those that have best been able to imitate the fox have succeeded best. But it is necessary to be able to disguise this character well, and to be a great feigner and dissembler, and men are so simple and so ready to obey present necessities, that the one who deceives will always find those who allow themselves be to deceived.

The writer does not believe that ______.

A.the truth makes men free

B.people can protect themselves

C.princes are human

D.leaders have to be consistent

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第6题
Section BDirections: There are 2 passages in this section. Each passage is followed by som

Section B

Directions: There are 2 passages in this section. Each passage is followed by some questions or unfinished statements. For each of them there are four choices marked A, B, C and D. You should decide on the best choice.

There are two methods of fighting, the one by law, the other by force; the first method is that of men, tile second of beasts; but as the first method is often insufficient, one must have recourse to the second. It is, therefore, necessary for a prince to know well how to use both the beast and tile man. This was covertly taught to rulers by ancient writers, who related how Achilles and many others of those ancient princes were given to Chiron the centaur to be brought up and educated under his discipline. The parable of this semi-animal, semi-human teacher is meant to indicate that a prince must know how to use both natures, and that the one without the other is not durable.

A prince, being thus obliged to know Well how to act as a beast, must imitate the fox, and the lion, for the lion cannot protect himself from traps, and the fox cannot defend himself from wolves. Those that wish to be only lions do not understand this. Therefore, a prudent ruler ought not to keep faith when by doing so it would be against his interest, and when the reasons which made him bind himself no longer exist. If men were all good, this precept would not be good; but as they are bad, and would not observe their faith with you, so you are not bound to keep faith with them. Nor have legitimate grounds ever failed a prince who wished to show colorable excuse for the nonfulfilment of his promise. of this one could furnish an infinite number of examples, and show how many times peace has been broken, and how many promises rendered worthless, by the faithlessness of princes, and those that have best been able to imitate the fox have succeeded best. But it is necessary to be able to disguise this character well, and to be a great feigner and dissembler, and men are so simple and so ready to obey present necessities, that the one who deceives will always find those who allow themselves to be deceived.

The author of the passage does not believe that ______.

A.people can protect themselves

B.the truth makes men free

C.leaders have to be consistent

D.princes are human

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第7题
Passage 2 Questions 6 to 10 are based on the following passage: How men first learned

Passage 2 Questions 6 to 10 are based on the following passage:

How men first learned to invent words is unknown; in other words, the origin of language is a mystery. All we really know is that men, unlike animals, somehow invented certain sounds to express thoughts and feelings, actions and things, so that they could communicate with each other; and that later they agreed upon certain signs, called letters, which could be combined to represent those sounds, and which could be written down. Those sounds, whether spoken, or written in letters we call words.

The power of words, then, lies in their combinations — the things they bring up before our minds. Words become filled with meaning for us by experience; and the longer we live, the more certain words recall to us the glad and sad events of our past; and the more we read and learn, the more the number of words that mean something to us increases.

Great writers are those who not only have great thoughts but also express these thoughts in words which appeal powerfully to our minds and feelings. This charming and telling use of words is what we call literary (文字的) style. Above all, the real poet is a master of words. He can convey his meaning in words which sing like music, and which by their position and association can move men to tears. We should therefore learn to choose our words carefully and use them accurately, or they will make our speech silly and rude.

第6题:The origin of language ________.

A. is reflected in sounds and letters B. is handed down from generation to generation C. dates back to the prehistoric period D. is a problem not yet solved

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第8题
听力原文: (32) How men first learnt to invent words is unknown, in other words, the origin

听力原文: (32) How men first learnt to invent words is unknown, in other words, the origin of language is a mystery. All we really know is that men, unlike animals, (33) somehow invented certain sounds to express thoughts and feel hugs, actions and things, so that they could communicate with each other, and that later they agreed upon certain signs, called letters, which could be combined to represent those sounds, and which could be written down. Those sounds, whether spoken, or written in letters we call words. (34) The power of words, then, lies in their associations--the things they bring up before our minds. Words become filled with meaning for us by experience, and the longer we live, the more certain words recall to us the glad and sad events of our past, and the more we read and learn, the more the number of words that mean something to us increases.

Great writers are those who not only have great thoughts but also express these thoughts in words which appeal powerfully to our minds and emotions. This charming and telling use of words is what we call literery style. Above all, (35) the real poet is a master of words. He can convey his meaning in words which sing like music, and which by then position and association can move men to tears. We should therefore learn to choose our words carefully and use them accurately, or they will make our speech silly and vulgar.

(33)

A.A legend handed down from the past.

B.A matter that is hidden or secret.

C.A question difficult to answer.

D.A problem not yet solved.

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第9题
True man bought seventeen apples. The first wanted one half (二分之一). the second mall wa

True man bought seventeen apples. The first wanted one half (二分之一). the second mall warned one third (三分之一) and the third one wanted one ninth (九分之一). It was impossible(不可能). At that time. a small boy came with an apple in his hand. Tile boy said to them. "Don't worry about that. Let me help you. " First of all with his apple added (加) to theirs. he made the number of the apples eighteen. Then he gave nine to the first man. six to the second man. and two to the third man. He gave away seventeen in all and took his apple back. The three men said to him. "How clever you !"

What was the three men's problem (问题)?

A.They couldn't eat the apples

B.They couldn't divide (分) the apples.

C.They wanted to sell tile apples.

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第10题
Two old gentlemen lived in a quiet street in Paris. They were friends and neighbors, and t
hey often went for a walk together in the streets when the weather was fine. Last Saturday they went for a walk at the side 【61】 the river. The sun shone, the weather was warm, there 【62】 a lot of flowers everywhere, and there were boats on 【63】 water.

The two men walked happily for half an hour, 【64】 then one of them said to the other, "That's a 【65】 beautiful girl. "

"Where can you see a beautiful girl?" said the 【66】 "I can't see one anywhere. I can see two young 【67】 They're walking towards us. "

"The girl's walking behind us. " 【68】 the first man quietly.

"But how can you see her 【69】 ?" asked his friend.

The first man smiled and said. "I 【70】 see her. but I can see the two young men's eyes. "

(61)

A.in

B.on

C.of

D.with

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第11题
Questions 1 to 5 are based on the following passage: There are two methods of fighting,

Questions 1 to 5 are based on the following passage:

There are two methods of fighting, the one by law, the other by force; the first method is that of men, the second of beasts; but as the first method is often insufficient, one must have recourse to the second. It is, therefore, necessary for a prince to know well how to use both the beast and the man. This was covertly taught to rulers by ancient writers, who related how Achilles and many others of those ancient princes were given to Chiron the centaur to be brought up and educated under his discipline. The parable of this semi animal, semi human teacher is meant to indicate that a prince must know how to use both natures, and that the one without the other is not durable. A prince, being thus obliged to know well how to act as a beast, must imitate the fox, and the lion, for the lion cannot protect himself from traps, and the fox annot defend himself from wolves. Those that wish to be only lions do not understand this. Therefore, a prudent ruler ought not to keep faith when by doing so it would be against his interest, and when the reasons which made him bind himself no longer exist. If men were all good, this precept would not be good ; but as they are bad, and would not observe their faith with you, so you are not bound to keep faith with them. Nor have legitimate grounds ever failed a prince who wished to show colorable excuse for the nonfulfilment of his promise. Of this one could furnish an infinite number of examples, and show how many times peace has been broken, and how many promises rendered worthless, by the faithlessness of princes, and those that have best been able to imitate the fox have succeeded best. But it is necessary to be able to disguise this character well, and to be a great feigner and dissembler, and men are so simple and so ready to obey present necessities, that the one who deceives will always find those who allow themselves to be deceived. The author of the passage does not believe that ____

A.A.people can protect themselves

B.B.the truth makes men free

C.C.leaders have to be consistent

D.D.princes are human

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