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更多“Since the Tang Dynasty, Chines…”相关的问题
A、Since the Han Dynasty.
B、Since the Tang Dynasty.
C、Since the Song Dynasty.
D、Since the Ming and Qing Dynasties.
A、for about 2,000 years
B、for more than 1,000 years
C、ever since Confucius
D、from the Tang Dynasty to the Ming Dynasty
A.the Yuan
B.the Ming
C.the Qing
D.the Tang
READING PASSAGE 3
You should spend about 20 minutes on Questions 28-40, which are based on Reading Passage 3 below.
THE ART OF HEALING
As with so much, the medicine of the Tang dynasty left its European counterpart in the shade.It boasted its own'national health serice',and left behind the teachings of the incomparable Sun Simiao
If no further evidence was available of the sophistication of China in the Tang era, then a look at Chinese medicine would be sufficient.At the Western end of the Eurasian continent the Roman empire had vanished, and there was nowhere new to claim the status of the cultural and political centre of the world. In fact, for a few centuries, this centre happened to be the capital of the Tang empire, and Chinese medicine under the Tang was far ahead of its European counterpart. The organisational context of health and healing was structured to a degree that had no precedence in Chinese history and found no parallel elsewhere.
An Imperial Medical Office had been inherited from previous dynasties: it was immediately restructured and staffed with directors and deputy directors, chief and assistant medical directors, pharmacists and curators of medicinal herb gardens and further personnel. Within the first two decades after consolidating its rule, the Tang administration set up one central and several provincial medical colleges with professors, lecturers, clinical practitioners and pharmacists to
train students in one or all of the four departments of medicine, acupuncture, physical therapy and exorcism.
Physicians were given positions in governmental medical service only after passing qualifying examinations. They were remunerated in accordance with the number of cures they had effected during the past year.
In 723 Emperor Xuanzong personally composed a general formulary of prescriptions recommended to him by one of his imperial pharmacists and sent it to all the provincial medical schools. An Arabic traveller, who visited China in 851, noted with surprise that prescriptions from the emperor's formulary were publicised on notice boards at crossroads to enhance the welfare of the population.
The government took care to protect the general populace from potentially harmful medical practice. The Tang legal code was the first in China to include laws concerned with harmful and heterodox medical practices. For example, to treat patients for money without adhering to standard procedures was defined as fraud combined with theft and had to be tried in accordance with the legal statutes on theft. If such therapies resulted in the death of a patient, the healer was to be
banished for two and a half years. In case a physician purposely failed to practice according to the standards, he was to be tried in accordance with the statutes on premeditated homicide. Even if no harm resulted, he was to be sentenced to sixty strokes with a heavy cane.
In fact, physicians practising during the Tang era had access to a wealth of pharmaceutical and medical texts, their contents ranging from purely pragmatic advice to highly sophisticated theoretical considerations. Concise descriptions of the position, morphology, and functions of the organs of the human body stood side by side in libraries with books enabling readers to calculate the daily, seasonal and annual climatic conditions of cycles of sixty years and to understand and predict their effects on health.
Several Tang authors wrote large collections of prescriptions, continuing a literary tradition documented since the 2nd century BC. The two most outstanding works to be named here were those by Sun Simiao (581-682？) and Wang Tao (c.670-755). The latter was a librarian who copied more than six thousand formulas, categorised in 1,104 sections, from sixty-five ol
A．the lack of medical knowledge in China prior to the Tang era.
B．the Western interest in Chinese medicine during the Tang era.
C．the systematic approach taken to medical issues during the Tang era.
D．the rivalry between Chinese and Western cultures during the Tang era.
In Japan
It has been a long history of 1750 years ever since Confucianism was introduced into this country. Confucius' teachings are in every field of the social life in Japan. Its influence on the people's moral concepts and views about education are the deepest in Japan.
It was in the 16th year of Mikado (285 A. D. ) that Confucius' teachings began to be introduced to Japan. In the year the suggestion of a Korean envoy was adopted and Wang Ren, a Chinese court academician was sent to Japan to present to the Mikado ten copies of Lun Yu (The Analects of Confucius) and a copy of an Article of a Thousand Words (Qian Zi Wen). Wang Ren's arriving at Japan is generally regarded as the beginning of Confucianism being spread in the country. Confucius' teachings were accepted by both the government and the public. Confucianism quickly took its roots among the people and developed constantly. Combined with the conditions in Japan Confucianism has gradually be come part of the national culture of the country.
During the time of Sui dynasty and Tang dynasty Japan sent many students to China to study Confucianism. Under the influence of Confucius' theory about a unified domain, Japanese successfully carried the DAIKA Reform. after which Japanese society started to transit from a slavish society to a feudal society. The person pulling strings behind the scenes of the reform. was a great Confucianist who had studied in China for 20 to 30 years. During the 200 years after the reform. Japan had sent to China 19 groups of envoys. The country did its utmost to import the culture of Tang dynasty, develop national education based on Confucianism, spread the thought of the sage, set up universities and hold ceremonies in memory of Confucius. In the years of EDO Confucius' teachings were unprecedentedly popular. The ruling class people took the lead in reading the classical books of Confucianism, setting up education based on Confucianism, building Confucius' Temples. Education was developed, people of talents came forth in large numbers and the academic circle reached to its flourishing time. The major schools include School of Yonego, School of Yang Ming, School of Mito, School of Kogaku, School of Eclecticism, School of Textual Research.
Since the beginning of 20th century, especially in the late thirty years, among countries except China the study of Confucianism is best developed in Japan. Not only that Confucianism influenced Japanese society in the past 1 000 years, it also has great effect on the people at present time.
In Italy
China is one of the birth places of human civilization. As the kernel of the traditional culture of ancient China, Confucius' teachings greatly influenced not only the historical development of Oriental society, but also the social life of some European countries. Confucius' influence on Italy has something to do with the missionaries who came to China to do missionary work. In 1582, the Society of Jesus sent Matteo Ricci to China. In order to do their missionary work well he studied Confucianism very hard. Matteo Ricci was the first person who used Confucianism to express Christianity. He arrived in Beijing in 1601 and lived there for years. He published the Latin version which were the earliest classical books of Confucius translated into European Language. Matteo Ricci had made some contributions to the cultural exchange between the East and the West, so in Italy he was called "the first man who facilitated the flow of culture between China and Western countries", "Learned Western Confucianist' and "Christian Confucius". The study of Confucius in today's Italy has made some progress and several groups of books about Confucius have been published.
A．Y
B．N
C．NG
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