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| 阅读理解。 |
| The year before the first modern Olympic Games, Greece invited China to send a team. But the Qing government (政府) didn't send any athletes to the games. China did not take part in the Olympics until the 10th games, held in Los Angeles in 1932. There, Liu Changchun took part in the men's 100-metre and 200-metre races. He did not win any medals. China won her first gold medal at the 23th Olympics in Los Angeles in 1984,when Xu Haifeng won the men's free shooting event. China came in fourth with 15 gold medals in all. At the 2000 Olympics in Sydney, Australia, China won 28 gold medals, entering the top three of the medal chart for the first time. September 22nd,2000 was named China Day because China won six gold, three silve r and one bronze medals on that day. In 2004,the 28th Olympic Games were held in Athens, Greece. Two hundred and two countries took part in them. China got the second place with thirty-two gold, seventeen silver and fourteen bronze medals. We all know that in 2008,the 29th Olympic Games were held in Beijing, where China won the first place. |
| 1. When was China first invited to the Olympics？ |
| A. Tang Dynasty. B. Song Dynasty. C. Ming Dynasty. D. Qing Dynasty. |
| 2. Which Olympics did China take part in？ |
| A. The tenth Olympics. B. The eighth Olympics. C. The fifth Olympics. D. The first Olympics. |
| 3. Who won the first gold medal for China in the Olympics？ |
| A. Liu Changchun. B. Xu Haifeng. C. Zhuang Yong. D. Liu Xiang. |
| 4. How many medals did China win at the 28th Olympics？ |
| A. Thirty-two. B. Seventeen. C. Fourteen. D. Sixty-three. |
A、30 days
B、60 days
C、90 days
D、10 days
But there is a difference. In the original omiai, the young Japanese couldn't reject the partner chosen by his parents and their middlernan. After World War II, many Japanese abandoned the arranged marriage as part of their rush to adopt the more democratic ways of their American conquerors. The Western ren'ai kekkon , or love marriage, became popular; Japanese began picking their own mates by dating and falling in love.
But the Western way was often found wanting in an important respect: it didn't necessarily produce a partner of the right economic, social, and educational qualifications. "Today's young people are quite calculating," says Chieko Akiyama, a social commentator.
What seems to be happening now is a repetition of a familiar process in the country's history, the "Japanization" of an adopted foreign practice. The Western ideal of marrying for love is accommodated in a new orniai in which both parties are free to reject the match. "Omiai is evolving into a sort of stylized introduction," Mrs. Akiyama says.
Many young Japanese now date in their early twenties, but with no thought of marriage. When they reach the age—in the middle twenties for women, the late twenties for men—they increasingly turn to omiai. Some studies suggest that as many as 40% of marriages each year are omiai kekkon. It's hard to be sure, say those who study the matter, because many Japanese couples, when polled, describe their marriage as a love match even if it was arranged.
These days, doing omiai often means going to a computer matching service rather than to a nakodo. The nakodo of tradition was an old woman who knew all the kids in the neighborhood and went around trying to pair them off by speaking to their parents; a successful match would bring her a wedding invitation and a gift of money. But Japanese today find it's less awkward to reject a proposed partner if the nakodo is a computer.
Japan has about five hundred computer matching services. Some big companies, including Mitsubishi, run one for their employees. At a typical commercial service, an applicant pays $80 to $ 125 to have his or her personal data stored in the computer for two years and $ 200 or so more if a marriage results. The stored information includes some obvious items, like education and hobbies, and some not-so-obvious ones, like whether a person is the oldest child. (First sons, and to some extent first daughthers, face an obligation of caring for elderly parents. )
According to the passage, today's young Japanese prefer______.
A．a traditional arranged marriage
B．a new type of arranged marriage
C．a Western love marriage
D．a more Westernized love marriage
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