题目内容
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Mr. Brush is on time for everything. How ______ it be that he was late for the opening ceremony？
A．can B．should C．may D．must
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更多“Mr. Brush is on time for every…”相关的问题
Another reason Mr. Barlow left his job was that ______.
A．he was given a job selling brushes and dusters at Caldwell's
B．he applied for the job of travelling salesman at Warman's
C．his family did not support him in his work as a brush salesman
D．he was not earning enough money as a brush salesman
At the present time the brush can NOT be used to ______.
A．sweep up tiny pieces of nanodust
B．paint microstructures
C．soak toxins from water
D．find medical uses
It has also made the poems easier to engage with: there are no puzzling Ulsterisms, for instance. Complications have been tossed aside. Words are no longer delved into for their etymological significance as they were in the 1970s. Now they are caressed for their mellifluousness. The collection feels personal—as if it had a compelling need to be written.
A decade and a half ago Mr. Heaney told The Economist that once the evil banalities of sectarianism seemed to be receding, his verse was able to admit the "big words" with which poetry had once abounded: soul and spirit, for example. In this collection both are present, at some level. The words describing a simple act—the passing of meal in sacks by aid workers onto a trailer—in the title poem, "Human Chain", transform. this 12-line poem into a kind of parable. There is the collective, shared human burden of the act itself—the "stoop and drag and drain" of the heavy lifting—and then there is the wonderful letting go: "Nothing surpassed/That quick unburdening. " Is the poet talking about the toil of life, and the aftermath of that toil？
The poems snatch precious remembered moments. They linger over the sweetness of particulars—vetch, the feel of an eel on a line. They pay attention to the heightened ritual of everyday things. The lines are short but move at a gentle pace and need to be read slowly, as the verse drifts back and forth over its country setting like a long-legged fly on a stream.
Above all, and this is an odd thing to say of words on a page, the book feels like handcrafted work. Time and again Mr. Heaney returns to the image of the pen. He began his long career writing of such a pen, nestling snug as a gun between finger and thumb. The gun, we hope, is history. The pen still nestles, fruitfully.
What is the distinction between the 12th book of poems and others by Seamus Heaney？
A．Writing style.
B．The change of tepics.
C．An old suit vs. a new one.
D．The degree of importance.
M：Well，it's bedtime now，and you can't eat things after you brush your teeth．So，here we go．Once upon a time in a dark forest．．．
Q：When are the two speakers talking？
(14)
A．Early in the morning.
B．At noon.
C．In the afternoon.
D．Late in the night.
Mr. Zimring tackles head-on the most puzzling question of all- why are Americans so determined to keep the death penalty when nearly all other developed democracies have given it up, and now view it as barbaric？ In the past two decades, attitudes in America and Europe have diverged so much that any dialogue on the subject has been replaced by blank incomprehension, and America's retention of capital punishment has become a significant diplomatic irritant. For European governments the abolition of capital punishment is a human-rights priority, and they have expended valuable political capital in trying to achieve it. American governments, Republican and Democratic, insist that the death penalty has nothing to do with human-rights, and deeply resent European efforts to make its abolition an international norm.
The difference between European and American attitudes, says Mr. Zimring, is not the breadth of support for the death penalty, but its depth. At the time of the death penalty's abolition in each developed country, a majority similar to America's, currently 65%, wanted to keep it, according to opinion polls. But when European political elites turned against it after the Second World War, electorates acquiesced. Today most Europeans probably would not want it back.
The death penalty is a far more contentious issue in America, says Mr. Zimring, because the debate about it draws on a cherished American political tradition which does not exist anywhere else: vigilante justice. Many death-penalty supporters see executions not as acts of a distant or unreliable government, or even as a crime-control measure, but as an instrument of local, community justice, a form. of vengeance on behalf of the victims' relatives.
In a startling analysis, Mr. Zimring shows that most executions are performed in a few states in the south and south-west where the lynching of African-Americans, other forms of mob violence and six-shooter justice were most endemic at the end of the 19th and first half of the 20 centuries. Opinion-poll support for the death penalty may be fairly uniform. across America, and 38 states have the death penalty on their books, but many states hardly ever execute anyone. The vast bulk of executions take place only where the values of the lynch mob have endured, he says.
Many people will find this linkage distasteful. But Mr. Zimring marshals a powerful case for it, and sceptics will have to reply to his evidence, not just brush the argument aside. Americans' distrust of overweening government power is as deeply rooted a tradition as vigilante justice, Mr. Zimring concedes. However, when it comes to the death penalty, this distrust is manifest not in an abolitionist movement, as in other countries, but in the maze of legal-appeals procedures which mean that most murderers condemned to death spend years, even decades, on death row. More death-row inmates are likely to die of old age than by execution. Neither supporters nor opponents of the death penalty are happy with this odd result.
What Americans really want is an error-free death penalty, but this can never be guaranteed, as the recent spate of death-row exonerations has shown. Moreover, Mr. Zimring argues that Americans' ambivalence about capital punishment can never be resolved. Sooner or later, one of these competing traditions - a regard for careful legal processes to second
A．to discuss capital punishment in America
B．to support Mr. Zimring's views on capital punishment
C．to review Mr. Zimring's book on capital punishment
D．to help sell Mr. Zimring's book on capital punishment
I think it is high time that Mr. Smith ______ his mind.
A．make up
B．makes up
C．made up
D．will make up
A．please
B．devote
C．involve
D．succeed
A．so
B．also
C．neither
D．yet
What is Mr. Malone advised to do next time？
A．Keep all documentation and receipts
B．Obtain a certificate during the consultation
C．Make an appointment at a more convenient time
D．Submit the electronic copy to the clinic
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