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[单选题]

按照1982年UNCLOS的规定,无害通过制度适用于下列哪个区域。

A.领海

B.专属经济区

C.大陆架

D.用于国际航行的海峡

提问人:网友hy673369825 发布时间:2022-01-07
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第1题
某年5月,美国某贸易公司(以下简称进口方)与我国江西某进出口公司(以下简称出口方)签订合同购买一批日用瓷具,价格条件为CIF LOS-ANGELES,支付条件为不可撤销的跟单信用证,出口方需要提供己装船提单等有效单证。出口方随后与宁波某运输公司(以下简称承运人)签订运输合同。8月初出口方将货物备妥,装上承运人派来的货车。 途中由于驾驶员的过失发生了车祸,耽误了时间,错过了信用证规定的装船日期。得到发生车祸的通知后,我出口方即刻与进口方洽商要求将信用证的有效期和装船期延展半个月,并本着诚信原则告知进口方两箱瓷具可能受损。美国进口方回电称同意延期,但要求货价应降5%。 我出口方回电据理力争,同意受震荡的两箱瓷具降价1%,但认为其余货物并未损坏,不能降价。但进口方坚持要求全部降价。 该案例,我们吸取的经验教训有哪些?
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患者女性,21岁,双眼视力逐渐下降2年,左眼明显加重半年,无眼红、痛及外伤史。查体,身高1.7米,四肢修长,指(趾)呈蜘蛛指(趾)样改变。右眼视力0.3,针孔0.8,结膜无充血,角膜透明,虹膜震颤,瞳孔3mm×3mm,晶状体透明。左眼视力0.1,针孔无提高,结膜无充血,角膜透明,虹膜震颤,瞳孔3mm×3mm,晶状体透明,于瞳孔区中央见其鼻侧的赤道部。对于该患者的诊断是()

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E. 以上都不是

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第3题
Section B(2016年6月英语四级卷三试题及答案)

Ancient Greek Wisdom Inspires Guidelines to Good Life

[A] Is it possible to enjoy a peaceful life in a world that is increasingly challenged by threats and uncertainties from wars, terrorism, economic crises and a widespread outbreak of infectious diseases? The answer is yes, according to a new book The 10 Golden Rules: Ancient Wisdom from the Greek Philosophers on Living a Good Life. The book is co-authored by Long Island University's philosophy professor Michael Soupios and economics professor Panos Mourdoukoutas.

[B] The wisdom of the ancient Greek philosophers is timeless, says Soupios. The philosophy professor says it is as relevant today as when it was first written many centuries ago. "There is no expiration(失效)date on wisdom," he says "There is no shelf life on intelligence. I think that things have become very gloomy these day, lots of misunderstanding, misleading cues, a lot of what the ancients would have called sophistry(诡辩). The nice thing about ancient philosophy as offered by the Greeks is that they tended to see life clear and whole, in a way that we tend not to see life today."

Examine your life

[C] Soupies, along with his co-author Panos Mourdoukoutas, developed their 10 golden rules by turning to the men behind that philosophy-Aristotle, Socrates, Epictetus and Pythagoras, among others. The first rule-examine your life-is the common thread that runs through the entire book. Soupios says that it is based on Plato's observation that the unexamined life is not worth living. "The Greek are always concerned about boxing themselves in, in terms of convictions(信念)," he says. "So take a step back, switch off the automatic pilot and actually stop and reflect about things like our priorities, our values, and our relationships."

Stop worrying about what you can not control

[D] As we begin to examine our life, Soupios says, we come to Rule No.2: Worry only about things that you can control. "The individual who promoted this idea was a Stoic philosopher His name is Epictetus, "he says." And what the Stoics say in general is simply this. There is a larger plan in life. You are not really going to be able to understand all of the dimerisions of this plan. You are not going to be able to control the dimensions of this plan."

[E]So, Soupios explains, it is not worth it to waste our physical, intellectual and spiritual energy worrying about things that are beyond our control. "I can not control whether or not I wind up getting the disease swine flu, for example." He says. "I mean, there are some cautious steps. I can take, but ultimately I can not guarantee myself that. So what Epictetus would say is sitting at home worrying about that would be wrong and wasterful and irrational. You should live your life attempting to identify and control those things which you can genuinely control."

Seek true pleasure

[F]To have a meaningful, happy life we need friends. But according to Aristotle-a student of Plato and teacher of Alexander the Great-most relationships don't qualify as true friendships. "Just because I have a business relationship with an individual and I can profit from that relationship, it does not necessarily mean that this person is my friend." Soupios says. "Real friendship is when two individuals share the same soul. It is a beautiful and uncharacteristically poctic image that Aristotle offers."

[G]In our pursuit of the good life, he says, it is important to seek out true pleasures-advice which was originally offered by Epicurus. But unlike the modern definition of Epicureanism as a life of indulgence(放纵)and luxury, for the ancient Greeks, it meant finding a state of calm, peace and mental case.

[H]"This was the highest and most desirable form. of pleasure and happiness for the ancient Epicureans." Soupios says. "This is something that is very much well worth considering here in the modern era. I do not think that we spend nearly enough time trying to concentrate on achieving a sort of calmness, a sort of contentment in mental and spiritual, which was identified by these people as the gighest form. of happiness and pleasure."

Do good to others

[I]Other golden rules counsel us to master ourselves, to avoid excess and not to be a prosperous(发迹的)fool. There are also rules dealing with interpersonal relationships. Be a responsible human being and do not do evil things to others.

[J]"This is Hesiod, of course, a younger contemporary poet, we believe, with Homer," Soupios says. "Hesiod offers an idea-which you very often find in some of the word's great religions, in the Judeo-Christian tradition and in Islam an others-that in some sense, when you hurt another human being, you hurt yourself. That damaging other people in your community and in your life, trashing relationships, results in a kind of self-inflicted(自己招致的)spiritual wound."

[K]Instead, Soupios says,ancient wisdom urges us to do good. Golden Rule No.10 for a good life is that kindness toward others tends to be rewarded.

[L]"This is Aesop, the fabulist(寓言家), the man of these charming little tales, often told in terms of animals and animal relationships." He says. "I think what Aesop was suggesting is that when you offer a good turn to another human being. One can hope that that good deed will come back and sort of pay a profit to you, the doer of the good deed. Even if there is no concrete benefit paid in response to you good deed. At the very least, the doer of the good deed has the opportunity to enjoy a kind of spiritually enlightened moment."

[M]Soupios say following the 10 Golden Rules based on ancient wisdom can guide us to the path of the good life where we stop living as onlookers and become engaged and happier human beings. And that, he notes, is a life worth living.

37.According to an ancient Greek philosopher, it is impossible for us to understand every aspect of our life.

38.Ancient Philosophers saw life in a different light from people of today.

39.Not all your business partners are your soul mates.

40.We can live a peaceful life despite the various challenges of the modern world.

41.The doer of a good deed can feel spiritually rewarded even when they gain no concrete benefits.

42.How to achieve meatal calmness and contentment is well worth our consideration today.

43.Michael Soupios suggests that we should stop and think carefully about our priorities in life.

44.Ancient philosophers strongly advise that we do good.

45.The wise teachings of ancient Greek thinkers are timeless, and are applicable to contemporary life.

46.Do harm to others and you do harm to yourself.

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第4题
下列哪部公约建立了专属经济区制度。

A、1958年日内瓦海洋法公约

B、1974年SOLAS公约

C、2007年内罗毕国际残骸清除公约

D、1982年联合国海洋法公约

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第5题
1982年UNCLOS规定,每一个国家的领海宽度不应超过多少海里。

A、24海里

B、48海里

C、12海里

D、3海里

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第6题
按照2006年海事劳工公约的规定,海员应按照协议如期获得全额工作报酬,每次工资支付间隔时间不超过几个月。

A、1个月

B、3个月

C、6个月

D、9个月

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第7题
按照2006年海事劳工公约的规定,海员每服务一个月至少享有几天的带薪年休假权利。

A、1天

B、3天

C、2.5天

D、9天

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第8题
按照2006年海事劳工公约的规定,正常情况下海员的遣返费用应由谁承担。

A、海员本人

B、船东

C、船员服务机构

D、当地代理

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第9题
按照2006年海事劳工公约的规定,多少周岁以下的海员不能从事夜间工作。

A、18周岁

B、20周岁

C、16周岁

D、22周岁

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